Promiscuous Girls, Good Spouses, and Cheating Husbands: Gender Inequality, Transitions to Marriage

Promiscuous Girls, Good Spouses, and Cheating Husbands: Gender Inequality, Transitions to Marriage

Daniel Jordan Smith

The change from premarital intimate relationships and courtship to wedding and parenthood in southeastern Nigeria involves especially dramatic changes for young women that have actually consumed changing some ideas about sex, wedding, and gender equality, and who may have had active premarital sexual life. Into the eyes of society, these females must transform from being promiscuous girls to good spouses. This paper examines these changes and, especially, exactly how young hitched women’s lives are affected by the truth of male infidelity and a persistent gendered double standard about the acceptability of extramarital intercourse.

In Africa’s most populous nation, Nigeria, such as a number of other components of the whole world, young adults increasingly suppose being in love is really a foundation to get married (Hirsch and Wardlow 2006, Cole and Thomas 2009). Historically, the increase of intimate love as a marital ideal has often been identified to be connected with greater sex equality, as alterations in expectations for and techniques in wedding are associated with the erosion of a highly intercourse division that is segregated of. The possibility chaturbate asian girls of utilizing emotional leverage with their husbands to negotiate more equitable domestic arrangements (Collier 1997, Hirsch 2003, Rebhun 1999) in many settings, transformations in the dynamics of marital intimacy have been interpreted as offering women. However in Nigeria alterations in wedding plus in the general public and private measurements of sex asymmetry have never occurred uniformly or beyond the continuing impact of powerful kinship systems and structures of inequality. Extended families and their objectives continue steadily to influence young people’s selection of a spouse. Further, when a few is married, kin relationships often impinge on modern conjugal life, possibly many overtly pertaining to fertility and parenting.

A gendered unit of labor continues to characterize numerous spheres of Nigerian social life, even while urbanization, formal training, and wider styles toward individualism create modifications that push against entrenched gendered organization that is social.

In this specific article, We concentrate on young women’s experiences and handling of the change from premarital sexual relationships and courtship to wedding and parenthood in southeastern Nigeria. We examine exactly exactly how love being a relationship perfect changes after wedding and, particularly, just exactly just how young hitched women’s lives are influenced by the truth of the gender that is persistent standard concerning the acceptability of extramarital sex. We argue that the transformation that is significant into the nature of women’s agency as well as in the forms of leverage they will have making use of their guys as his or her identities move from single to married. In wedding, women can be constrained in lots of ways they failed to experience if they had been solitary, even while they’ve brand brand new abilities, having achieved a status this is certainly very respected.

These modifications, and also the real methods women adapt to them, emphasize the complex and multivalent measurements of sex characteristics within the context of modern Nigerian courtship and wedding.

The change to wedding is definitely described as noteworthy corrections. Almost the onset is marked by every society of wedding with rituals that signify and facilitate these transformations. However, wedding in modern southeastern Nigeria generally seems to include especially dramatic changes for young women that have actually consumed changing some ideas about sex, wedding, and gender equality, and who may have had premarital that is active lives. A significant majority of young women are exposed to these new ideas as Nigeria becomes more urban and as most females attend secondary school. Further, nearly all women are intimately active before wedding. These young adults face considerable challenges while they confront society’s objectives for married females. Underlying a far more structure that is rigid of roles for females after wedding would be the fact that, despite many changing some ideas about sex, wedding, and sex relations, men and women nevertheless see wedding and parenthood since the sine qua non of the life well resided (Fortes 1978, Smith 2001).